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Children are not vessels to be filled but lamps to be lit.
- Swami Chinmayananda
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Dec 4, 2022 - Grade 6 (Sunday AM)

Hari Om!

Here is the update from the last class on 12/4/2022:

Stotram: We chanted the devi dhyAna shloka and Mahalakshmi Ashtakam. Please encourage the children to keep practising the stotram at home.

Mahabharata: We recapped the story so far and started talking about the beginning of the war. The armies were arrayed on their respective sides in Kurukshetra. The Pandavas had seven akshauhinis and the Kauravas had eleven akshauhinis in their respective armies. (An akshauhini is described in the Mahabharata as an army formation consisting of 21,870 chariots, 21,870 elephants, 65,610 horses, and 109,350 infantry. Thus one akshauhini consisted of 218,700 warriors (not including the charioteers, who didn't fight). The ratio is 1 chariot : 1 elephant : 3 cavalry : 5 infantry soldiers. 
The rules of the war were agreed upon and were as follows:

  • Fighting must begin no earlier than sunrise and should end by exact sunset.
  • Multiple warriors must not attack a single warrior. 
  • Two warriors may duel, or engage in prolonged personal combat, only if they carry the same weapons and they are on the same mount (no mount, a horse, an elephant, or a chariot).
  • No warrior may kill or injure a warrior who has surrendered. 
  • One who surrenders becomes a prisoner of war and will then be subject to the protections of a  prisoner of war.
  • No warrior may kill or injure an unarmed warrior.
  • No warrior may kill or injure an unconscious warrior.
  • No warrior may kill or injure a person or animal not taking part in the war.
  • No warrior may kill or injure a warrior whose back is turned away.
  • No warrior may strike an animal not considered a direct threat.
  • The rules specific to each weapon must be followed. For example, it is prohibited to strike below the waist in mace warfare.

We also looked at some of the descriptions of the types of weapons (boiling treacle, poisonous snakes were part of weaponry!) and an overview of battle formations (the various vyuhas). 
Before war could begin, Yudhishtra walked over to the Kaurava side and took blessings from Bhishma, Drona and Kripa. They all stated that they were duty bound to fight for the Kauravas but as he stood for Dharma, victory will certainly be his. Blessed by his elders and teachers, Yudhishtra then announced that anyone who wanted to switch sides could do so at that time. Yuyutsu, Dhritarashtra's son by a vaishya wife, switched over. Krishna even then offered Karna to fight for the Pandavas, but he refused. With the war about to begin, Arjuna , who had  a full view of who he was fighting against - his grandfather, teachers, cousins, other family and friends - was overcome by emotion. He was very much depressed at the thought of fighting against family members for the sake of the kingdom and such worldly matters. Krishna, as his eternal guide, advised him to do his duty, which was to fight for Dharma. The wisdom that Krishna imparted to Arjuna at this juncture is revered to this day as the Bhagavad Gita - the book of practical wisdom that guides us to this day on how to live a life with utmost focus, devotion and skill while on the path to attain moksha. 

India, Sacred Land: We learned about the various emblems of India - 

1. Flag- symbolic representation of our country. Color of renunciation and sacrifice- kesar or orange. Nobility and peace is white. 24 spikes on  the wheel of dharma which is blue. Prosperity showing the green. It's hand spun/woven. Manufactured only in Karanataka gramodyog sangha.
2. Emblem- Taken from Saranath pillar of Dharma. 4 lions engraved on the pillar facing 4 directions. This pillar signifies peace and righteousness. Inspiring to march along Dharma, Satyameva jayate "Truth alone triumphs" engraved.
3. Flower- Lotus. Symbol of truth, auspiciousness and beauty. Opens at dawn and closes at dusk like the mind opens and calms down at dusk after a series of work in a rightful way. In chapter 5 of the Holy Gita, Bagawan says, "A lotus plant grows in a pond, rooted in water, drawing nutrients from water, but leaves and flowers remain dry"
4. Bird- Peacock- represents colorful life.
5. Animal- Tiger- represents fearlessness and royal grace. Reminds us to be alert and swift while working towards our goals in life.
6. Fruit- Mango, a tropical fruit containing Vitamins A,C,D. India produces a 100 varieties of mangoes in different sizes, shapes and colors.
7. Tree- The Banyan tree. Giving shelter (like the country shelters all types of religions and castes)  and under which the village gathers to settle disputes and transact affairs. It's a mark of justice. It's ozone is good for the atmosphere.
The message given by each emblem-
1. To speak the truth.
2. Lead an unattached (non materialistic) life.
3. Fearlessly roar like a tiger following the dharma.
4. By leading a noble life and making ourselves vivacious and joyful.
Awards
Bharatratna- Highest civilian honor.
Padma Vibhushan, Padma Bhushan and Padmasree for exceptional and distinguished service of high order in the field ofArts, Science, literature, Public service etc.

 

Dr. Kshama Matre (Dr.Didi) is the core person of the project CORD (Chinmaya Organization for Rural Development) is a padma awardee in the year 2008 for her excellent service to the women and rural development in India.

We do not have class next week (Dec 11th) and will meet on Dec. 18th.

Thanks

Abhirami Shrinivas

Keerthi Kobla